Kapitel 11 - new
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CHAP. XI.
1 God hath not cast off all Israel. 7 Some were elected, though the rest were hardened. 16 There is hope of their conuersion. 18 The Gentiles may not insult vpon them: 26 For there is a promise of their saluation. 33 Gods iudgements are vnsearchable.
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1 I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
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2 God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
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3 *Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life. [ *1.Reg.19. 14. ]
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4 But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal. [ *1.Reg.19. 18.]
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5 Euen so then at this present time also there is a remnant according to the election of grace.
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6 And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
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7 What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were || blinded, [ || Or, hardened.]
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8 According as it is written, *God hath giuen them the spirit of ||slumber: *eyes that they should not see, and eares that they should not heare vnto this day. [*Esa.29.10 , ||Or, remorse , Esa.6.9.]
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9 And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them. [ *Psa.69.22 ]
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10 *Let their eyes be darkened, that they may not see, and bow downe their backe alway. [Psa.69.23]
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11 I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
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12 Now if the fall of them be the riches of the world, and the || diminishing of them, the riches of the Gentiles: how much more their fulnesse? [ ||Or, decay, or losse.]
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13 For I speake to you Gentiles, in as much as I am the Apostle of the Gentiles, I magnifie mine office:
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14 If by any means I may prouoke to emulation them which are my flesh, and might saue some of them.
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15 For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead?
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16 For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
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17 And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ||amongst them, and with them partakest of the roote and fatnesse of the Oliue tree: [ || Or, for them. ]
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18 Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
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19 Thou wilt say then, The branches were broken off, that I might bee graffed in.
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20 Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
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21 For if God spared not the natural branches, take heede least hee also spare not thee.
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22 Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
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23 And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
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24 For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
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25 For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ||blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in. [ || Or, hardnesse. ]
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26 And so all Israel shall be saued, as it is written, *There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob. [ *Esa.59.20 ]
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27 For this is my couenant vnto them, when I shall take away their sinnes.
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28 As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
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29 For the gifts and calling of God are without repentance.
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30 For as yee in times past haue not ||beleeued God, yet haue now obtained mercy through their vnbeliefe: [ || Or, obeyed. ]
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31 Euen so haue these also now not ||beleeued, that through your mercy they also may obtaine mercy. [ || Or, obeyed.]
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32 For God hath ||concluded them all in vnbeliefe, that he might haue mercy vpon all. [ ||Or, shut them all vp together.]
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33 O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!
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34 *For who hath knowen the mind of the Lord, or who hath bene his counseller? [ *Esa.40.13 wisd.9.13. 1.cor.2.16.]
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35 Or who hath first giuen to him, and it shall bee recompensed vnto him againe?
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36 For of him, and through him, and to him are all things: to whom be glory for euer. Amen.
